80 ⇒

⇐ 78

Differences between the original version and the lightly edited version of Session 79 of the Law of One

Differences: Relistened/Edited, Original/Edited (Answers only)

Original Version
Edited Version
79.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.
79.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.
79.1 Ra: I am Ra. It is as previously stated.
79.1 Ra: I am Ra. It is as previously stated.
79.2 Ra: I am Ra. No.
79.2 Ra: I am Ra. No.
79.3
79.3 Ra: I am Ra. This is correct.
79.4 Ra: I am Ra. The function of this energy transfer is a most helpful one in that it serves to strengthen the shuttle through which the in-streaming contact is received. The contact itself will monitor the condition of the instrument and cease communication when the distortions of the instrument begin to fluctuate towards the distortions of weakness or pain. However, while the contact is on-going the strength of the channel through which this contact flows may be aided by the energy transfer of which you spoke.
79.4 Ra: I am Ra. The function of this energy transfer is a most helpful one in that it serves to strengthen the shuttle through which the instreaming contact is received. The contact itself will monitor the condition of the instrument and cease communication when the distortions of the instrument begin to fluctuate towards the distortions of weakness or pain. However, while the contact is ongoing the strength of the channel through which this contact flows may be aided by the energy transfer of which you spoke.
79.5 Ra: I am Ra. The practice of magical workings demands the most rigorous honesty. If your estimate of your ability is that you can sustain the magical personality throughout this working, it is well. As long as you have some doubt it is inadvisable. In any case it is appropriate for this instrument to return its magical personality rather than carry this persona into the trance state, for it does not have the requisite magical skill to function in this circumstance and would be far more vulnerable than if the waking personality is offered as channel. This working is indeed magical in nature in the basic sense. However, it is inappropriate to move more quickly than one’s feet may walk.
79.5 Ra: I am Ra. The practice of magical workings demands the most rigorous honesty. If your estimate of your ability is that you can sustain the magical personality throughout this working, it is well. As long as you have some doubt it is inadvisable. In any case it is appropriate for this instrument to return its magical personality rather than carry this persona into the trance state, for it does not have the requisite magical skill to function in this circumstance and would be far more vulnerable than if the waking personality is offered as channel. This working is indeed magical in nature in the basic sense. However, it is inappropriate to move more quickly than one’s feet may walk.
79.6 Ra: I am Ra. This material has been previously covered. Please query for specific interest.
79.6 Ra: I am Ra. This material has been previously covered.* Please query for specific interest.
79.7 Ra: I am Ra. No.
79.7 Ra: I am Ra. No.
79.8 Ra: I am Ra. This is correct.
79.8 Ra: I am Ra. This is correct.
79.11 Ra: I am Ra. Yes.
79.11 Ra: I am Ra. Yes.
79.12 Ra: I am Ra. There have been refinements.
79.12 Ra: I am Ra. There have been refinements.
79.13 Ra: I am Ra. We must ask your patience. We perceive a sudden flare of the distortion known as pain in this instrument’s left arm and manual appendages. Please do not touch this instrument. We shall examine the mind complex and attempt to reposition the limb so that the working may continue. Then please repeat the query.
79.13 Ra: I am Ra. We must ask your patience. We perceive a sudden flare of the distortion known as pain in this instrument’s left arm and manual appendage. Please do not touch this instrument. We shall examine the mind complex and attempt to reposition the limb so that the working may continue. Then please repeat the query.
(Ninety second pause)
[Two-minute pause.]
I am Ra. You may proceed.
I am Ra. You may proceed.
79.14 Ra: I am Ra. There were nine.
79.14 Ra: I am Ra. There were nine.
The Significator of each mind, body, and spirit may be seen as a simple and unified concept.
The Significator of each mind, body, and spirit may be seen as a simple and unified concept.
The Matrix of the Body may be seen to be a reflection in opposites of the mind; that is, unrestricted motion. The Potentiator of the Body then is that which, being informed, regulates activity.
The Matrix of the Body may be seen to be a reflection in opposites of the mind; that is, unrestricted motion. The Potentiator of the Body then is that which, being informed, regulates activity.
The Matrix of the Spirit is difficult to characterize since the nature of spirit is less motile. The energies and movements of the spirit are, by far, the most profound yet, having more close association with time/space, do not have the characteristics of dynamic motion. Thusly one may see the Matrix as the deepest darkness and the Potentiator of Spirit as the most sudden awakening, illuminating, and generative influence.
The Matrix of the Spirit is difficult to characterize since the nature of spirit is less motile. The energies and movements of the spirit are, by far, the most profound, yet, having more close association with time/space, do not have the characteristics of dynamic motion. Thusly one may see the Matrix as the deepest darkness and the Potentiator of Spirit as the most sudden awakening, illuminating, and generative influence.
This is the description of Archetypes One through Nine before the onset of influence of the co-Creator or sub-Logos’ realization of free will.
This is the description of Archetypes One through Nine before the onset of influence of the co-Creator or sub-Logos realization of free will.
79.21 Ra: I am Ra. We would perhaps rather term the condition as relatively more mystery-filled than relatively unavailable.
79.21 Ra: I am Ra. We would perhaps rather term the condition as relatively more mystery-filled than relatively unavailable.
79.22 Ra: I am Ra. This is correct.
79.22 Ra: I am Ra. This is correct.
79.25 Ra: I am Ra. There is intervening material before we may do so.
79.25 Ra: I am Ra. There is intervening material before we may do so.
79.26 Ra: I am Ra. As we have said there have been a great number of successive experiments.
79.26 Ra: I am Ra. As we have said there have been a great number of successive experiments.
79.27 Ra: I am Ra. This is previously covered material. The result of these experiments has been a more vivid, varied, and intense experience of Creator by Creator.
79.27 Ra: I am Ra. This is previously covered material.* The result of these experiments has been a more vivid, varied, and intense experience of Creator by Creator.
79.28 Ra: I am Ra. The early, if we may use this term, Logoi produced service-to-self and service-to-others mind/body/spirit complexes immediately. The harvestability of these entities was not so immediate and thus refinements of the archetypes began apace .
79.28 Ra: I am Ra. The early, if we may use this term, Logoi produced service-to-self and service-to-others mind/body/spirit complexes immediately. The harvestability of these entities was not so immediate and thus refinements of the archetypes began apace.
79.29 Ra: I am Ra. There were nine archetypes and many shadows.
79.29 Ra: I am Ra. There were nine archetypes and many shadows.
79.30 Ra: I am Ra. Rather we would describe these shadows as the inchoate thoughts of helpful structures not yet fully conceived.
79.30 Ra: I am Ra. Rather we would describe these shadows as the inchoate thoughts of helpful structures not yet fully conceived.
79.33 Ra: I am Ra. Magical ability is the ability to consciously use the so-called unconscious. Therefore, there was maximal ability prior to the innovation of sub-Logoi’s free will.
79.33 Ra: I am Ra. Magical ability is the ability to consciously use the so-called unconscious. Therefore, there was maximal ability prior to the innovation of sub-Logoi’s free will.
79.34 Ra: I am Ra. We are unable to answer this query without intervening material.
79.34 Ra: I am Ra. We are unable to answer this query without intervening material.
79.35 Ra: I am Ra. Though far too rigid in your statements, you perceive correct relationships. There is a great deal of dynamic interrelationship in these first four archetypes
79.35 Ra: I am Ra. Though far too rigid in your statements, you perceive correct relationships. There is a great deal of dynamic interrelationship in these first four archetypes.
79.36 Ra: I am Ra. Although thoughtful, the supposition is incorrect in its heart.
79.36 Ra: I am Ra. Although thoughtful, the supposition is incorrect in its heart.
79.37 Ra: I am Ra. The Hierophant is the Significator of the Body* complex, its very nature. We may note that the characteristics of which you speak do have bearing upon the Significator of the Mind complex but are not the heart. The heart of the mind complex is that dynamic entity which absorbs, seeks, and attempts to learn.
79.37 Ra: I am Ra. The Hierophant is the Significator of the Body* complex, its very nature. We may note that the characteristics of which you speak do have bearing upon the Significator of the Mind complex but are not the heart. The heart of the mind complex is that dynamic entity which absorbs, seeks, and attempts to learn.
At this time we would suggest one more full query for this instrument is experiencing some distortions towards pain.
At this time we would suggest one more full query for this instrument is experiencing some distortions towards pain.
79.42 Ra: I am Ra. You have been most interested in the Significator which must needs become complex. The Hierophant is the original archetype of mind which has been made complex through the subtile movements of the conscious and unconscious. The complexities of mind were evolved rather than the simple melding of experience from Potentiator to Matrix.
79.42 Ra: I am Ra. You have been most interested in the Significator which must needs become complex. The Hierophant is the original archetype of mind which has been made complex through the subtile movements of the conscious and unconscious. The complexities of mind were evolved rather than the simple melding of experience from Potentiator to Matrix.
The mind itself became an actor possessed of free will and, more especially, will. As the Significator of the mind, the Hierophant has the will to know, but what shall it do with its knowledge, and for what reasons does it seek? The potentials of a complex significator are manifold.
The mind itself became an actor possessed of free will and, more especially, will. As the Significator of the mind, the Hierophant has the will to know, but what shall it do with its knowledge, and for what reasons does it seek? The potential[s] of a complex significator are manifold.
Are there any brief queries at this working?
Are there any brief queries at this working?
79.43 Ra: I am Ra. All is well. For some small portion of your future the instrument would be well advised to wear upon the hands those aids to comfort which it has neglected to use. There has been some trauma to both hands and arms and, therefore, we have had to somewhat abbreviate this working.
79.43 Ra: I am Ra. All is well. For some small portion of your future the instrument would be well advised to wear upon the hands those aids to comfort which it has neglected to use. There has been some trauma to both hands and arms and, therefore, we have had to somewhat abbreviate this working.
I am Ra. You are conscientious, my friends. We leave you in the love and in the light of the One Infinite Creator. Go forth, therefore, rejoicing in the power and the peace of the One Glorious Infinite Creator. Adonai.
79.44 Ra: I am Ra. You are conscientious, my friends. We leave you in the love and in the light of the One Infinite Creator. Go forth, therefore, rejoicing in the power and the peace of the One Glorious Infinite Creator. Adonai.
79.44

80 ⇒

⇐ 78


The Law of One books are copyright ©1982, 1984, 1998 L/L Research. This site copyright ©2003–2017 Tobey Wheelock.

Questions? Comments? Email me: tw at law of one dot info.