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15.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

16.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

18.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

19.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

20.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

21.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

22.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. I communicate now.

23.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

24.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. I communicate now.

24.12 Questioner: Can you describe that emissary?

Ra: This emissary was of your fiery nature which was hidden by the nature of cloud in the day. This was to obliterate the questions of those seeing such a vehicle and to make it consonant with these entities’ concept of what you may call the Creator.

25.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. We communicate now.

26.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

27.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. I communicate now.

28.0 Ra: I am Ra. I greet you in the love and the light of the Infinite Creator. I communicate now.

29.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. We communicate now.

30.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

31.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

32.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. We communicate now.

33.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

34.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

35.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

36.0 Ra: I am Ra. I greet you in the love and the light of the One Infinite Creator. We communicate now.

36.18 Questioner: Are there any examples of sixth-density negatively polarized Wanderers in our historical past?

Ra: I am Ra. This information could be harmful. We withhold it. Please attempt to view the entities about you as part of the Creator. We can explain no further.

37.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

38.0 Ra: [I am Ra. I greet you] in the love and in the light of the One Infinite Creator. We communicate now.

39.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. I communicate now.

40.0 Ra: I am Ra. I greet you in the love and in the light of the Infinite Creator. We communicate now.

41.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

42.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

46.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

47.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

48.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

49.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

50.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

51.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

52.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

53.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

54.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

55.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

56.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

57.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

58.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

59.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

60.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

60.30 Questioner: What civilization was it that helped Ra using the pyramid shape while Ra was in third density?

Ra: I am Ra. Your people have a fondness for the naming. These entities have begun their travel back to the Creator and are no longer experiencing time.

61.0 Ra: I am Ra. I greet you, my friends, in the love and in the light of the Infinite Creator. We communicate now.

62.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator.

Before we begin may we request that a circle be walked about this instrument and let then each of the supporting group expel breath forcibly, approximately two and one-half feet above the instrument’s head, the circle then again being walked about the instrument.

[This was done as directed.]

I am Ra. We appreciate your kind cooperation. Please recheck the alignment of perpendicularity and we will begin.

[This was done as directed.]

I am Ra. We communicate now.

62.25 Questioner: Would you tell me what we could do?

Ra: I am Ra. You could cease in your attempts to be channels for the love and the light of the One Infinite Creator.

63.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

64.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

65.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

66.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

67.0 Ra: I am Ra and I greet you in the love and in the light of the One Infinite Creator. I communicate now.

68.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

70.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

71.0 Ra: I am Ra and I greet you in the love and in the light of the One Infinite Creator. We communicate now.

72.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

73.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

73.8 Questioner: Then will you speak of the difference between the spiraling light that enters through the feet and the light invoked through the crown chakra?

Ra: I am Ra. The action of the upward spiraling light drawn by the will to meet the inner light of the One Infinite Creator may be likened to the beating of the heart and the movement of the muscles surrounding the lungs and all the other functions of the parasympathetic nervous system. The calling of the adept may be likened to those nerve and muscle actions over which the mind/body/spirit complex has conscious control.

74.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

75.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

76.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

77.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

78.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

79.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

81.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

82.0 Ra: I am Ra. I greet you, my friends, in the love and in the light of the One Infinite Creator. We communicate now.

83.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

84.0 Ra: I am Ra. I greet you, my friends, in the love and in the light of the One Infinite Creator. We communicate now.

86.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

87.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

88.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

89.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

90.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

90.23 Questioner: Would this be the reason for the greater positive harvests? I suspect that it isn’t, but would there be Logoi that have greater negative percentage harvests because of this type of biasing?

Ra: I am Ra. No. There have been Logoi with greater percentages of negative harvests. However, the biasing mechanisms cannot change the requirements for achieving harvestability either in the positive or in the negative sense. There are Logoi which have offered a neutral background against which to polarize. This Logos chose not to do so but instead to allow more of the love and light of the Infinite Creator to be both inwardly and outwardly visible and available to the sensations and conceptualizations of mind/body/spirits* undergoing Its care in experimenting.

* Should be mind/body/spirit complexes, presumably.

90.26 Questioner: Then as I see the plan for the evolution by this Logos it was planned to create as vivid an experience as possible but also one which was somewhat informed with respect to the Infinite Creator and able to accelerate progress as a function of will because of the permeabilities of densities. Have I covered accurately the general plan of this Logos with respect to Its evolution?

Ra: I am Ra. Excepting the actions of the unmanifested self and the actions of self with other-self, you have been reasonably thorough.

91.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

92.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

93.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

94.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. I communicate now.

94.22 Questioner: Then prior to the veiling process that which we call catalyst after the veiling was not catalyst simply because it was not efficiently creating polarity, because this loading process, you might say, that I have diagrammed, of catalyst passing through the veil and becoming polarized experience, was not in effect because the viewing of what we call catalyst by the entity was seen much more clearly as simply an experience of the One Creator and not something that was a function of other mind/body/spirit complexes. Would Ra comment on that statement?

Ra: I am Ra. The concepts discussed seem without significant distortion.

95.0 Ra: I am Ra. I greet you, my friends, in the love and in the light of the One Infinite Creator. We communicate now.

96.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

97.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

99.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

100.0 Ra: I am Ra. I greet you, my friends, in the love and in the light of the One Infinite Creator. We communicate now.

103.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

44.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

45.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

98.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

101.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

102.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

104.0 Ra: I am Ra. We greet you in the love and in the light of the One Infinite Creator. We communicate now.

105.0 Ra: [I am] Ra. I greet you, my friends, in the love and in the light of the One Infinite Creator. We communicate now.

106.0 Ra: I am Ra. I greet you in the love and in the light of the One Infinite Creator. We communicate now.

5.2 Questioner: We have decided to accept, if offered, the honor/duty of learning/teaching the healing process. I would ask as to the first step which we should accomplish in becoming effective healers.

Ra: I am Ra. We shall begin with the first of the three teachings/learnings.

We begin with the mental learn/teachings necessary for contact with intelligent infinity. The prerequisite of mental work is the ability to retain silence of self at a steady state when required by the self. The mind must be opened like a door. The key is silence.

Within the door lies an hierarchical construction you may liken unto geography and in some ways geometry, for the hierarchy is quite regular, bearing inner relationships.

To begin to master the concept of mental discipline it is necessary to examine the self. The polarity of your dimension must be internalized. Where you find patience within your mind you must consciously find the corresponding impatience and vice versa. Each thought that a being has, has in its turn an antithesis. The disciplines of the mind involve, first of all, identifying both those things of which you approve and those things of which you disapprove within yourself, and then balancing each and every positive and negative charge with its equal. The mind contains all things. Therefore, you must discover this completeness within yourself.

The second mental discipline is acceptance of the completeness within your consciousness. It is not for a being of polarity in the physical consciousness to pick and choose among attributes, thus building the roles that cause blockages and confusions in the already-distorted mind complex. Each acceptance smoothes part of the many distortions that the faculty you call judgment engenders.

The third discipline of the mind is a repetition of the first but with the gaze outward towards the fellow entities that it meets. In each entity there exists completeness. Thus, the ability to understand each balance is necessary. When you view patience, you are responsible for mirroring in your mental understanding, patience/impatience. When you view impatience, it is necessary for your mental configuration of understanding to be impatience/patience. We use this as a simple example. Most configurations of mind have many facets, and understanding of either self polarities, or what you would call other-self polarities, can and must be understood as subtle work.

The next step is the acceptance of the other-self polarities, which mirrors the second step.

These are the first four steps of learning mental discipline. The fifth step involves observing the geographical and geometrical relationships and ratios of the mind, the other mind, the mass mind, and the infinite mind.

The second area of learn/teaching is the study/understanding of the body complexes. It is necessary to know your body well. This is a matter of using the mind to examine how the feelings, the biases, what you would call the emotions, affect various portions of the body complex. It shall be necessary to both understand the bodily polarities and to accept them, repeating in a chemical/physical manifestation the work you have done upon the mind bethinking the consciousness.

The body is a creature of the mind’s creation. It has its biases. The biological bias must be first completely understood and then the opposite bias allowed to find full expression in understanding. Again, the process of acceptance of the body as a balanced, as well as polarized, individual may then be accomplished.

It is then the task to extend this understanding to the bodies of the other-selves whom you will meet. The simplest example of this is the understanding that each biological male is female; each biological female is male. This is a simple example. However, in almost every case wherein you are attempting the understanding of the body of self or other-self, you will again find that the most subtle discernment is necessary in order to fully grasp the polarity complexes involved.

At this time we would suggest closing the description until the next time of work so that we may devote time to the third area commensurate with its importance.

We can answer a query if it is a short one before we leave this instrument.

48.7 Questioner: Thank you. I would like to take as an example an entity, at birth, who is roughly high on the seniority list for positive polarization and possible harvestability at the end of this cycle and follow a full cycle of his experience starting before his incarnation— which body is activated, process of becoming incarnate, the activation of the third-density physical body, process as the body moves through this density and is acted upon by catalyst, and then the process of death, and the activation of the various bodies so that we make a full circuit from a point prior to incarnation back around through incarnation and death and back to that position you might say in one cycle of incarnation in this density. Could you do that for me?

Ra: I am Ra. Your query is most distorted for it assumes that creations are alike. Each mind/body/spirit complex has its own patterns of activation and its own rhythms of awakening. The important thing for harvest is the harmonious balance between the various energy centers of the mind/body/spirit complex. This is to be noted as of relative import. We grasp the thrust of your query and will make a most general answer stressing the unimportance of such arbitrary generalizations.

The entity, before incarnation, dwells in the appropriate, shall we say, place in time/space. The true color type of this location will be dependent upon the entity’s needs. Those entities, for instance which, being Wanderers, have the green, blue, or indigo true-color core of mind/body/spirit complex will have rested therein.

Entrance into incarnation requires the investment or activation of the indigo-ray or etheric body for this is the form maker. The young or small physical mind/body/spirit complex has the seven energy centers potentiated before the birthing process. There are also analogs in time/space of these energy centers corresponding to the seven energy centers in each of the seven true-color densities. Thus in the microcosm exists all the experience that is prepared. It is as though the infant contains the universe.

The patterns of activation of an entity of high seniority will undoubtedly move with some rapidity to the green-ray level which is the springboard to primary blue. There is always some difficulty in penetrating blue primary energy for it requires that which your people have in great paucity; that is, honesty. Blue ray is the ray of free communication with self and with other-self. Having accepted that an harvestable or nearly harvestable entity will be working from this green-ray springboard one may then posit that the experiences in the remainder of the incarnation will be focused upon activation of the primary blue ray of freely given communication, of indigo ray, that of freely shared intelligent energy, and if possible, moving through this gateway, the penetration of violet-ray intelligent infinity. This may be seen to be manifested by a sense of the consecrate or hallowed nature of everyday creations and activities.

Upon the bodily complex death, as you call this transition, the entity will immediately, upon realization of its state, return to the indigo form-maker body and rest therein until the proper future placement is made.

Here we have the anomaly of harvest. In harvest the entity will then transfer its indigo body into violet-ray manifestation as seen in true-color yellow. This is for the purpose of gauging the harvestability of the entity. After this anomalous activity has been carefully completed, the entity will move into indigo body again and be placed in the correct true-color locus in space/time and time/space at which time the healings and learn/teachings necessary shall be completed and further incarnation needs determined.

51.1 Questioner: As we begin Book Three of The Law Of One there are a couple of questions, one of fairly non-transient importance and one which I consider to be a bit transient that I feel obligated to ask because of communication with others.

The first is just clearing up final points about harvest for our friend [name]. And I was wondering if there is a supervision over the harvest and if so, why this supervision is necessary and how it works since an entity’s harvestability is the violet ray? Is it necessary for entities to supervise the harvest, or is it automatic? Could you answer this, please?

Ra: I am Ra. In time of harvest there are always harvesters. The fruit is formed as it will be, but there is some supervision necessary to ensure that this bounty is placed as it should be without the bruise or the blemish.

There are those of three levels watching over harvest.

The first level is planetary and that which may be called angelic. This type of guardian includes the mind/body/spirit complex totality or higher self of an entity and those inner plane entities which have been attracted to this entity through its inner seeking.

The second class of those who ward this process are those of the Confederation who have the honor/duty of standing in the small places at the edge of the steps of light/love so that those entities being harvested will not, no matter how confused or unable to make contact with their higher self, stumble and fall away for any reason other than the strength of the light. These Confederation entities catch those who stumble and set them aright so that they may continue into the light.

The third group watching over this process is that group you call the Guardians. This group is from the octave above our own and serves in this manner as light-bringers. These Guardians provide the precise emissions of light/love in exquisitely fastidious disseminations of discrimination so that the precise light/love vibration of each entity may be ascertained.

Thus the harvest is automatic in that those harvested will respond according to that which is unchangeable during harvest. That is the violet-ray emanation. However, these helpers are around to ensure a proper harvesting so that each entity may have the fullest opportunity to express its violet-ray selfhood.

101.2 Questioner: Thank you. What has caused the swelling in Jim’s body, and what can be done to heal it?

Ra: I am Ra. For the answer to this query we must begin with the consideration of the serpent, signifying wisdom. This symbol has the value of the ease of viewing the two faces of the one who is wise. Positive wisdom adorns the brow indicating indigo-ray work. Negative wisdom, by which we intend to signify expressions which effectually separate the self from the other-self, may be symbolized by the poison of the fangs. To use that which a mind/body/spirit complex has gained of wisdom for the uses of separation is to invite the fatal bite of that wisdom’s darker side.

The entity has a mental/emotional tendency, which has been lessening in distortion for some of your space/time, towards negative wisdom. The entity being already aware of this causes us not to dwell upon this point but merely to specifically draw the boundaries of the metaphysical background for the energizing of a series of bites from one of your second-density species. In this case the bite was no more than that of one of the arachnids, sometimes called the wood spider. However, it is possible that were enough work done to test the origin of the pathology of the entity, it is within possibility/probability limits that the testing would show the bite of the cottonmouth rather than the bite of the common wood spider.

The energizing took its place within the lymphatic system of the entity’s yellow-ray, physical body. Therefore, the working continues. There is increasing strain upon the spleen, the supra-renal glands, the renal complex, and some possibility/probability of difficulty with the liver. Further, the lymphatic difficulties have begun to strain the entity’s bronchial system. This is some general information upon what is to be noted as a somewhat efficient working.

The removal of these distortions has several portions. Firstly, it is well to seek the good offices of the one known as Stuart so that harsh chemical means may be taken to reawaken the histaminic* reflexes of the entity and to aid in the removal of edema.

Secondly, we suggest that which has already begun; that is, the request of the one known now to this group as Bob that this entity may focus its aid upon the metaphysical connections with the yellow-ray body.

Thirdly, the entity must take note of its physical vehicle’s need for potassium. The ingesting of the fruit of the banana palm is recommended.

Fourthly, the links between the swelling of contumely* and the apparent present situation is helpful. As always the support of the harmonious group is an aid, as is meditation. It is to be noted that this entity requires some discipline in the meditation which the others of the group do not find necessary in the same manner. Therefore, the entity may continue with its forms of meditation knowing that each in the group supports it entirely although the instinct to share in the discipline is not always present. Each entity has its ways of viewing and learning from the illusion, and each processes catalyst using unique circuitry. Thus all need not be the same to be equal in will and faith.

61.6 Questioner: I want to ask a few questions Jim had here about the healing exercises. The first is, in the healing exercise concerning the body, what do you mean by the disciplines of the body having to do with the balance between love and wisdom in the use of the body in its natural functions?

Ra: I am Ra. We shall speak more briefly than usual due to this instrument’s use of the transferred energy. We, therefore, request further queries if our reply is not sufficient.

The body complex has natural functions. Many of these have to do with the unmanifested self and are normally not subject to the need for balancing. There are natural functions which have to do with other-self. Among these are touching, loving, the sexual life, and those times when the company of another is craved to combat the type of loneliness which is the natural function of the body as opposed to those types of loneliness which are of the mind/emotion complex or of the spirit.

When these natural functions may be observed in the daily life they may be examined in order that the love of self and love of other-self versus the wisdom regarding the use of natural functions may be observed. There are many fantasies and stray thoughts which may be examined in most of your peoples in this balancing process.

Equally to be balanced is the withdrawal from the need for these natural functions with regard to other-self. On the one hand there is an excess of love. It must be determined whether this is love of self or other-self or both. On the other hand there is an over-balance towards wisdom.

It is well to know the body complex so that it is an ally, balanced and ready to be clearly used as a tool, for each bodily function may be used in higher and higher, if you will, complexes of energy with other-self. No matter what the behavior, the important balancing is the understanding of each interaction on this level with other-selves so that whether the balance may be love/wisdom or wisdom/love, the other-self is seen by the self in a balanced configuration and the self is thus freed for further work.

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